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The Sound and the Fury
AuthorWilliam Faulkner
CountryUnited States
LanguageEnglish
GenreSouthern Gothic novel
Modernist novel
Published1929
PublisherJonathan Cape and Harrison Smith
Publication date
1929
Pages326 pp
OCLC21525355
813/.52 20
LC ClassPS3511.A86 S7 1990

The Sound and the Fury is a novel written by the American author William Faulkner. It employs a number of narrative styles, including stream of consciousness. Published in 1929, The Sound and the Fury was Faulkner's fourth novel, and was not immediately successful. In 1931, however, when Faulkner's sixth novel, Sanctuary, was published—a sensationalist story, which Faulkner later claimed was written only for money—The Sound and the Fury also became commercially successful, and Faulkner began to receive critical attention.[1]

In 1998, the Modern Library ranked The Sound and the Fury sixth on its list of the 100 best English-language novels of the 20th century.[2]

  • 2Plot
  • 4Style and structure

Overview[edit]

The Sound and the Fury is set in Jefferson, Mississippi. The novel centers on the Compson family, former Southern aristocrats who are struggling to deal with the dissolution of their family and its reputation. Over the course of the 30 years or so related in the novel, the family falls into financial ruin, loses its religious faith and the respect of the town of Jefferson, and many of them die tragically.

The novel is separated into four distinct sections. The first, April 7, 1928, is written from the perspective of Benjamin 'Benjy' Compson, an intellectually disabled 33-year-old man. The characteristics of his impairment are not clear, but it is implied that he has a learning disability. Benjy's section is characterized by a highly disjointed narrative style with frequent chronological leaps. The second section, June 2, 1910, focuses on Quentin Compson, Benjy's older brother, and the events leading up to his suicide. This section is written in the stream of consciousness style and also contains frequent chronological leaps.

In the third section, set a day before the first, on April 6, 1928, Faulkner writes from the point of view of Jason, Quentin's cynical younger brother. In the fourth and final section, set a day after the first, on April 8, 1928, Faulkner introduces a third person omniscientpoint of view. The last section primarily focuses on Dilsey, one of the Compsons' black servants. Jason and Quentin Compson (Caddy's daughter) are also a focus in the section, but Faulkner presents glimpses of the thoughts and deeds of everyone in the family.

In 1945, Faulkner wrote a 'Compson Appendix' to be included with future printings of The Sound and the Fury. It contains a 30-page history of the Compson family from 1699 to 1945.[3]

Plot[edit]

Part 1: April 7, 1928[edit]

The first section of the novel is narrated by Benjamin 'Benjy' Compson, a source of shame to the family due to his diminished mental capacity; the only characters who show a genuine care for him are Caddy, his older sister; and Dilsey, a matriarchal servant. His narrative voice is characterized predominantly by its nonlinearity: spanning the period 1898–1928, Benjy's narrative is a series of non-chronological events presented in a stream of consciousness. The presence of italics in Benjy's section is meant to indicate significant shifts in the narrative. Originally Faulkner meant to use different colored inks to signify chronological breaks. This nonlinearity makes the style of this section particularly challenging, but Benjy's style develops a cadence that, while not chronologically coherent, provides unbiased insight into many characters' true motivations. Moreover, Benjy's caretaker changes to indicate the time period: Luster in the present, T.P. in Benjy's teenage years, and Versh during Benjy's infancy and childhood.

In this section we see Benjy's three passions: fire, the golf course on land that used to belong to the Compson family, and his sister Caddy. But by 1928 Caddy has been banished from the Compson home after her husband divorced her because her child was not his, and the family has sold his favorite pasture to a local golf club in order to finance Quentin's Harvard education. In the opening scene, Benjy, accompanied by Luster, a servant boy, watches golfers on the nearby golf course as he waits to hear them call 'caddie'—the name of his favorite sibling. When one of them calls for his golf caddie, Benjy's mind embarks on a whirlwind course of memories of his sister, Caddy, focusing on one critical scene. In 1898 when their grandmother died, the four Compson children were forced to play outside during the funeral. In order to see what was going on inside, Caddy climbed a tree in the yard, and while looking inside, her brothers—Quentin, Jason and Benjy—looked up and noticed that her underwear was muddy. This is Benjy's first memory, and he associates Caddy with trees throughout the rest of his arc, often saying that she smells like trees. Other crucial memories in this section are Benjy's change of name (from Maury, after his uncle) in 1900 upon the discovery of his disability; the marriage and divorce of Caddy (1910), and Benjy's castration, resulting from an attack on a girl that is alluded to briefly within this chapter when a gate is left unlatched and Benjy is out unsupervised.

Readers often report trouble understanding this portion of the novel due to its impressionistic language necessitated by Benjamin's mental abilities, as well as its frequent shifts in time and setting.

Part 2: June 2, 1910[edit]

Quentin, the most intelligent of the Compson children, gives the novel's best example of Faulkner's narrative technique. We see him as a freshman at Harvard, wandering the streets of Cambridge, contemplating death, and remembering his family's estrangement from his sister Caddy. Like the first section, its narrative is not strictly linear, though the two interweaving threads, of Quentin at Harvard on the one hand, and of his memories on the other, are clearly discernible.

Quentin's main obsession is Caddy's virginity and purity. He is obsessed with Southern ideals of chivalry and is strongly protective of women, especially his sister. When Caddy engages in sexual promiscuity, Quentin is horrified. He turns to his father for help and counsel, but the pragmatic Mr. Compson tells him that virginity is invented by men and should not be taken seriously. He also tells Quentin that time will heal all. Quentin spends much of his time trying to prove his father wrong, but is unable to do so. Shortly before Quentin leaves for Harvard in the fall of 1909, Caddy becomes pregnant by a lover she is unable to identify, perhaps Dalton Ames, whom Quentin confronts. The two fight, with Quentin losing disgracefully and Caddy vowing, for Quentin's sake, never to speak to Dalton again. Quentin tells his father that they have committed incest, but his father knows that he is lying: 'and he did you try to make her do it and i i was afraid to i was afraid she might and then it wouldn't do any good' (112). Quentin's idea of incest is shaped by the idea that, if they 'could just have done something so dreadful that they would have fled hell except us' (51), he could protect his sister by joining her in whatever punishment she might have to endure. In his mind, he feels a need to take responsibility for Caddy's sin.

Pregnant and alone, Caddy then marries Herbert Head, whom Quentin finds repulsive, but Caddy is resolute: she must marry before the birth of her child. Herbert finds out that the child is not his, and sends Caddy and her new daughter away in shame. Quentin's wanderings through Harvard (as he cuts classes) follow the pattern of his heartbreak over losing Caddy. For instance, he meets a small Italian immigrant girl who speaks no English. Significantly, he calls her 'sister' and spends much of the day trying to communicate with her, and to care for her by finding her home, to no avail. He thinks sadly of the downfall and squalor of the South after the American Civil War. Tormented by his conflicting thoughts and emotions, Quentin commits suicide by drowning.

While many first-time readers report Benjy's section as being difficult to understand, these same readers often find Quentin's section to be near impossible. Not only do chronological events mesh together irregularly, but often (especially at the end) Faulkner completely disregards any semblance of grammar, spelling, or punctuation, instead writing in a rambling series of words, phrases, and sentences that have no separation to indicate where one thought ends and another begins. This confusion is due to Quentin's severe depression and deteriorating state of mind, and Quentin is therefore arguably an even more unreliable narrator than his brother Benjy. Because of the staggering complexity of this section, it is often the one most extensively studied by scholars of the novel.

Part 3: April 6, 1928[edit]

The third section is narrated by Jason, the third child and his mother Caroline's favorite. It takes place the day before Benjy's section, on Good Friday. Of the three brothers' sections, Jason's is the most straightforward, reflecting his single-minded desire for material wealth. This desire is made evident by his (bad) investments in cotton, which become symbolic of the financial decline of the south. By 1928, Jason is the economic foundation of the family after his father's death. He supports his mother, Benjy, and Miss Quentin (Caddy's daughter), as well as the family's servants. His role makes him bitter and cynical, with little of the passionate sensitivity that we see in his older brother and sister. He goes so far as to blackmail Caddy into making him Miss Quentin's sole guardian, then uses that role to steal the support payments that Caddy sends for her daughter.

This is the first section that is narrated in a linear fashion. It follows the course of Good Friday, a day in which Jason decides to leave work to search for Miss Quentin (Caddy's daughter), who has run away again, seemingly in pursuit of mischief. Here we see most immediately the conflict between the two predominant traits of the Compson family, which Caroline attributes to the difference between her blood and her husband's: on the one hand, Miss Quentin's recklessness and passion, inherited from her grandfather and, ultimately, the Compson side; on the other, Jason's ruthless cynicism, drawn from his mother's side. This section also gives us the clearest image of domestic life in the Compson household, which for Jason and the servants means the care of the hypochondriac Caroline and of Benjy.

Part 4: April 8, 1928[edit]

April 8, 1928, is Easter Sunday. This section, the only one without a single first-person narrator, focuses on Dilsey, the powerful matriarch of the black family servants. She, in contrast to the declining Compsons, draws a great deal of strength from her faith, standing as a proud figure amid a dying family.

On this Easter Sunday, Dilsey takes her family and Benjy to the 'colored' church. Through her we sense the consequences of the decadence and depravity in which the Compsons have lived for decades. Dilsey is mistreated and abused, but nevertheless remains loyal. She, with the help of her grandson Luster, cares for Benjy, as she takes him to church and tries to bring him to salvation. The preacher's sermon inspires her to weep for the Compson family, reminding her that she's seen the family through its destruction, which she is now witnessing.

Meanwhile, the tension between Jason and Miss Quentin reaches its inevitable conclusion. The family discovers that Miss Quentin has run away in the middle of the night with a carnival worker, having found the hidden collection of cash in Jason's closet and taken both her money (the support from Caddy, which Jason had stolen) and her money-obsessed uncle's life savings. Jason calls the police and tells them that his money has been stolen, but since it would mean admitting embezzling Quentin's money he doesn't press the issue. He therefore sets off once again to find her on his own, but loses her trail in nearby Mottson, and gives her up as gone for good.

After church, Dilsey allows her grandson Luster to drive Benjy in the family's decrepit horse and carriage to the graveyard. Luster, disregarding Benjy's set routine, drives the wrong way around a monument. Benjy's hysterical sobbing and violent outburst can only be quieted by Jason, who understands how best to placate his brother. Jason slaps Luster, turns the carriage around, and, in an attempt to quiet Benjy, hits Benjy, breaking his flower stalk, while screaming 'Shut up!' After Jason gets off the carriage and Luster heads home, Benjy suddenly becomes silent. Luster turns around to look at Benjy and sees Benjy holding his drooping flower. Benjy's eyes are 'empty and blue and serene again.'

Appendix: Compson: 1699–1945[edit]

In 1945, Faulkner wrote an appendix to the novel to be published in the then-forthcoming anthology The Portable Faulkner. At Faulkner's behest, however, subsequent printings of The Sound and the Fury frequently contain the appendix at the end of the book; it is sometimes referred to as the fifth part. Having been written sixteen years after The Sound and the Fury, the appendix presents some textual differences from the novel, but serves to clarify the novel's opaque story.

The appendix is presented as a complete history of the Compson family lineage, beginning with the arrival of their ancestor Quentin Maclachlan in America in 1779 and continuing through 1945, including events that transpired after the novel (which takes place in 1928). In particular, the appendix reveals that Caroline Compson died in 1933, upon which Jason had Benjy committed to the state asylum, fired the black servants, sold the last of the Compson land, and moved into an apartment above his farming supply store. It is also revealed that Jason had himself declared Benjy's legal guardian many years ago, without their mother's knowledge, and used this status to have Benjy castrated.

The appendix also reveals the fate of Caddy, last seen in the novel when her daughter Quentin is still a baby. After marrying and divorcing a second time, Caddy moved to Paris, where she lived at the time of the German occupation. In 1943, the librarian of Yoknapatawpha County discovered a magazine photograph of Caddy in the company of a German staff general and attempted separately to recruit both Jason and Dilsey to save her; Jason, at first acknowledging that the photo was of his sister, denied that it was she after realizing the librarian wanted his help, while Dilsey pretended to be unable to see the picture at all. The librarian later realizes that while Jason remains cold and unsympathetic towards Caddy, Dilsey simply understands that Caddy neither wants nor needs to be saved from the Germans, because nothing else remains for her.

The appendix concludes with an accounting for the black family who worked as servants to the Compsons. Unlike the entries for the Compsons themselves, which are lengthy, detailed, and told with an omniscient narrative perspective, the servants' entries are simple and succinct. Dilsey's entry, the final in the appendix, consists of two words: 'They endured.'

Characters[edit]

  • Jason Compson III – father of the Compson family, a lawyer who attended the University of the South: a nihilistic thinker and alcoholic, with cynical opinions that torment his son, Quentin. He also narrates several chapters of Absalom, Absalom!.
  • Caroline Bascomb Compson – wife of Jason Compson III: a self-absorbed neurotic who has never shown affection for any of her children except Jason, whom she seems to like only because he takes after her side of the family. In her old age she has become an abusive hypochondriac.
  • Quentin Compson III – the oldest Compson child: passionate and neurotic, he commits suicide as the tragic culmination of the damaging influence of his father's nihilistic philosophy and his inability to cope with his sister's sexual promiscuity. He is also a character in Absalom, Absalom!. The bridge over the Charles River, where he commits suicide in the novel, bears a plaque to commemorate the character's life and death.
  • Candace 'Caddy' Compson – the second Compson child, strong-willed yet caring. Benjy's only real caregiver and Quentin's best friend. According to Faulkner, the true hero of the novel. Caddy never develops a voice, but rather allows her brothers' emotions towards her to develop her character.
  • Jason Compson IV – the bitter, racist third child who is troubled by monetary debt and sexual frustration. He works at a farming goods store owned by a man named Earl and becomes head of the household in 1912. Has been embezzling Miss Quentin's support payments for years.
  • Benjamin (nicknamed Benjy, born Maury) Compson – the mentally disabled fourth child, who is a constant source of shame and grief for his family, especially his mother, who insisted on his name change to Benjamin. Caddy is the only family member who shows any genuine love towards him. Luster, albeit begrudgingly, shows care for him occasionally, but usually out of obligation. Has an almost animal-like 'sixth sense' about people, as he was able to tell that Caddy had lost her virginity just from her smell. The model for Benjy's character may have had its beginning in the 1925 New Orleans Times Picayune sketch by Faulkner entitled 'The Kingdom of God'.
  • Dilsey Gibson – the matriarch of the servant family, which includes her three children—Versh, Frony, and T.P.—and her grandchild Luster (Frony's son); they serve as Benjamin's caretakers throughout his life. An observer of the Compson family's destruction.
  • Miss Quentin Compson – daughter of Caddy who goes to live with the Compsons under Jason IV's care when Herbert divorces Caddy. She is very wild and promiscuous, and eventually runs away from home. Often referred to as Quentin II or Miss Quentin by readers to distinguish her from her uncle, for whom she was named.

Style and structure[edit]

The four parts of the novel relate many of the same episodes, each from a different point of view and therefore with emphasis on different themes and events. This interweaving and nonlinear structure makes any true synopsis of the novel difficult, especially since the narrators are all unreliable in their own way, making their accounts not necessarily trustworthy at all times. Also in this novel, Faulkner uses italics to indicate points in each section where the narrative is moving into a significant moment in the past. The use of these italics can be confusing, however, as time shifts are not always marked by the use of italics, and periods of different time in each section do not necessarily stay in italics for the duration of the flashback. Thus, these time shifts can often be jarring and confusing, and require particularly close reading.

Title[edit]

When Faulkner began writing the story that would develop into The Sound and the Fury, it 'was tentatively titled 'Twilight' narrated by a fourth Compson child', but as the story progressed into a larger work, he renamed it The Sound and the Fury.[4] The title of the novel is taken from Macbeth's famous soliloquyof act 5, scene 5 of William Shakespeare's Macbeth:

Tomorrow and tomorrow and tomorrow,
Creeps in this petty pace from day to day
To the last syllable of recorded time,
And all our yesterdays have lighted fools
The way to dusty death. Out, out, brief candle!
Life's but a walking shadow, a poor player
That struts and frets his hour upon the stage
And then is heard no more: it is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.

Immediately obvious is the notion of a 'tale told by an idiot,' in this case Benjy, whose view of the Compsons' story opens the novel. The idea can be extended also to Quentin and Jason, whose narratives display their own varieties of idiocy. More to the point, the novel recounts 'the way to dusty death' of a traditional upper-class Southern family. The last line is, perhaps, the most meaningful: Faulkner said in his speech upon being awarded the Nobel Prize in Literature that people must write about things that come from the heart, 'universal truths.' Otherwise, they signify nothing.

Reception[edit]

The novel has achieved great critical success and a prominent place among the greatest of American novels. It played a role in William Faulkner's receiving the 1949 Nobel Prize in Literature.

It is near-unanimously considered a masterpiece by literary critics and scholars, but the novel's unconventional narrative style frequently alienates new readers. Although the vocabulary is generally basic, the frequent switches in time and setting, as well as the occasional lack of regard for sentence structure grammar have proven it to be a difficult read—even for many fans of Faulkner.

Literary significance[edit]

The Sound and the Fury is a widely influential work of literature. Faulkner has been praised for his ability to recreate the thought process of the human mind. In addition, it is viewed as an essential development in the stream-of-consciousness literary technique. In 1998, the Modern Library ranked The Sound and the Fury sixth on its list of the 100 best English-language novels of the 20th century.[5]

Adaptations[edit]

  • A film adaptation was released in 1959 directed by Martin Ritt and starring Yul Brynner, Joanne Woodward, Margaret Leighton, Stuart Whitman, Ethel Waters, Jack Warden, and Albert Dekker. The movie bears little resemblance to the novel.
  • Another adaptation, The Sound and the Fury (2014), was directed by James Franco and starred Franco as Benjy Compson, Jacob Loeb as Quentin Compson, Joey King as Miss Quentin, Tim Blake Nelson as Mr. Compson, Loretta Devine as Dilsey, Ahna O'Reilly as Caddy Compson, Scott Haze as Jason Compson, Kylen Davis as Luster, Seth Rogen as a Telegraph Operator, Danny McBride as a Sheriff, and Logan Marshall-Green as Dalton Ames. It made its premiere at the 71st Venice International Film Festival, where it screened out-of-competition.

Limited edition[edit]

In 2012, The Folio Society released an edition, limited to 1,480 copies, of The Sound and the Fury. This edition is the first to use colored ink to represent different time sequences for the first section of the novel. This limited edition is also sold with a special commentary volume edited by Faulkner scholars Stephen Ross and Noel Polk. According to The Folio Society, 'We can never know if this [edition] is exactly what Faulkner would have envisaged, but the result justifies his belief that coloured inks would allow readers to follow the strands of the novel more easily, without compromising the ‘thought-transference’ for which he argued so passionately.'[6]

See also[edit]

Notes[edit]

  1. ^Gail M. Morrison, The Composition of The Sound and the Fury, http://drc.usask.ca/projects/faulkner/main/criticism/morrison.html
  2. ^Modern Library, 100 Best Novels, http://www.modernlibrary.com/top-100/100-best-novels/
  3. ^Cohen, Philip (1997). 'The Key to the Whole Book: Faulkner's The Sound and the Fury, the Compson Appendix, and Textual Instability'. drc.usask.ca. Retrieved 2017-03-24.
  4. ^'Daniel J. Singal. <italic>William Faulkner: The Making of a Modernist</italic>. (The Fred W. Morrison Series in Southern Studies.) Chapel Hill: University of North Carolina Press. 1997. Pp. xii, 357. $29.95'. The American Historical Review. February 1999. doi:10.1086/ahr/104.1.221. ISSN1937-5239.
  5. ^N/A, N/A. 'Modern Library'. Random House. Retrieved 3 December 2013.
  6. ^'The Sound and the Fury; Folio Society Limited Edition'

Further reading[edit]

  • Anderson, Deland (1990). 'Through Days of Easter: Time and Narrative in The Sound and the Fury'. Literature and Theology. 4 (3): 311–24. doi:10.1093/litthe/4.3.311.
  • Bleikasten, André. The Ink of Melancholy: Faulkner's Novels from The Sound and the Fury to Light in August. Bloomington: Indiana UP, 1990.
  • Bleikasten, André. The Most Splendid Failure: Faulkner's The Sound and the Fury. Bloomington: Indiana UP, 1976.
  • Brooks, Cleanth. William Faulkner: The Yoknapatawpha Country. New Haven: Yale UP, 1963.
  • Castille, Philip D. (1992). 'Dilsey's Easter Conversion in Faulkner's The Sound and the Fury'. Studies in the Novel. 24: 423–33.
  • Cowan, Michael H., ed. Twentieth century interpretations of The sound and the fury: a collection of critical essays. Englewood Cliffs, N.J.: Prentice-Hall, 1968.
  • Dahill-Baue, William (1996). 'Insignificant Monkeys: Preaching Black English in Faulkner's The Sound and the Fury and Morrison's The Bluest Eye and Beloved'. Mississippi Quarterly. 49: 457–73.
  • Davis, Thadious M. Faulkner's 'Negro': Art and the Southern Context. Baton Rouge: Louisiana State UP, 1983.
  • Fleming, Robert E. (1992). 'James Weldon Johnson's God's Trombones as a Source for Faulkner's Rev'un Shegog'. CLA Journal. 36: 24–30.
  • Gunn, Giles. 'Faulkner's Heterodoxy: Faith and Family in The Sound and the Fury'. Faulkner and Religion: Faulkner and Yoknapatawpha, 1989. Ed. Doreen Fowler and Ann J. Abadie. Jackson: UP of Mississippi, 1991. 44–64.
  • Hagood, Taylor, ed. (2014). The Sound and the Fury, by William Faulkner. Critical Insights. Ipswich, MA: Salem Press.
  • Hagopian, John V. (1967). 'Nihilism in Faulkner's The Sound and the Fury'. Modern Fiction Studies. 13: 45–55.
  • Hein, David (2005). 'The Reverend Mr. Shegog's Easter Sermon: Preaching as Communion in Faulkner's The Sound and the Fury'. Mississippi Quarterly. 58: 559–80.
  • Howe, Irving. William Faulkner: A Critical Study. 3d ed. Chicago: U of Chicago P, 1975.
  • Kartiganer, Donald M. The Fragile Thread: The Meaning of Form in Faulkner's Novels. Amherst: University of Massachusetts Press, 1979.
  • Marshall, Alexander J., III. 'The Dream Deferred: William Faulkner's Metaphysics of Absence'. Faulkner and Religion: Faulkner and Yoknapatawpha, 1989. Ed. Doreen Fowler and Ann J. Abadie. Jackson: UP of Mississippi, 1991. 177–192.
  • Matthews, John T. The Play of Faulkner's Language. Ithaca, NY: Cornell UP, 1982.
  • Matthews, John T. The Sound and the Fury: Faulkner and the Lost Cause. Boston: Twayne, 1991.
  • Palumbo, Donald (1979). 'The Concept of God in Faulkner's Light in August, The Sound and the Fury, As I Lay Dying, and Absalom, Absalom!'. South Central Bulletin. 34 (4): 142–46. doi:10.2307/3188498. JSTOR3188498.
  • Polk, Noel. 'Trying Not to Say: A Primer on the Language of The Sound and the Fury'. New Essays on The Sound and the Fury. Ed. Noel Polk. Cambridge: Cambridge UP, 1993. 139–175.
  • Radloff, Bernhard (1986). 'The Unity of Time in The Sound and the Fury'. The Faulkner Journal. 1: 56–68.
  • Rosenberg, Bruce A. (1969). 'The Oral Quality of Rev. Shegog's Sermon in William Faulkner's The Sound and the Fury'. Literatur in Wissenschaft und Unterricht. 2: 73–88.
  • Ross, Stephen M. Fiction's Inexhaustible Voice: Speech and Writing in Faulkner. Athens: U of Georgia P, 1989.
  • Ross, Stephen M., and Noel Polk. Reading Faulkner: 'The Sound and the Fury'. Jackson: UP of Mississippi, 1996.
  • Sartre, Jean-Paul. Patrick J. Hoffmann & Olga W. Vickery (eds.). William Faulkner; Three Decades of Criticism(PDF). New York: Harcourt. pp. 225–233. Archived from the original(PDF) on 2011-07-20.CS1 maint: Uses editors parameter (link)
  • Tredell, Nicholas, ed. (1999). William Faulkner: The Sound and the Fury; As I Lay Dying (First ed.). New York: Columbia University Press. ISBN978-0-231-12189-7. Retrieved August 28, 2009.
  • Sundquist, Eric J. Faulkner: The House Divided. Baltimore: Johns Hopkins UP, 1983.
  • Urgo, Joseph R. 'A Note on Reverend Shegog's Sermon in Faulkner's The Sound and the Fury'. NMAL: Notes on Modern American Literature 8.1 (1984): item 4.
  • Vickery, Olga W. The Novels of William Faulkner: A Critical Interpretation. Baton Rouge: Louisiana State UP, 1964.

External links[edit]

  • The Sound and the Fury at Faded Page (Canada)
  • A comprehensive guide to Faulkner, including chronologically organized breakdowns of Benjy and Quentin's sections.
  • The Sound and the Fury study guide, teaching guide, themes, quotes
Preceded by
Sartorisor Flags in the Dust
Novels set in Yoknapatawpha CountySucceeded by
As I Lay Dying
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The Sound And The Fury

Author : William Faulkner
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“I give you the mausoleum of all hope and desire. . . . I give it to you not that you may remember time, but that you might forget it now and then for a moment and not spend all of your breath trying to conquer it. Because no battle is ever won he said. They are not even fought. The field only reveals to man his own folly and despair, and victory is an illusion of philosophers and fools.” —from The Sound and the Fury The Sound and the Fury is the tragedy of the Compson family, featuring some of the most memorable characters in literature: beautiful, rebellious Caddy; the manchild Benjy; haunted, neurotic Quentin; Jason, the brutal cynic; and Dilsey, their black servant. Their lives fragmented and harrowed by history and legacy, the character’s voices and actions mesh to create what is arguably Faulkner’s masterpiece and one of the greatest novels of the twentieth century.

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The Sound And The Fury

Author : William Faulkner
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The text of this Norton Critical Edition is that of the corrected edition scrupulously prepared by Noel Polk, whose textual note precedes the text. David Minter's annotations are designed to assist the reader with obscure words and allusions.

Cliffsnotes On Faulkner S The Sound And The Fury

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The original CliffsNotes study guides offer expert commentary on major themes, plots, characters, literary devices, and historical background. The latest generation of titles in this series also feature glossaries and visual elements that complement the classic, familiar format. In CliffsNotes on The Sound and the Fury, you explore what is considered to be one of William Faulkner's greatest novels. The Sound and the Fury tells the story of the decline of the once-aristocratic Compson family of Yoknapatawpha County, in northern Mississippi, as told in stream of consciousness by three brothers—Benjamin, Quentin, and Jason. Summaries and commentaries guide you through each section of the novel, and critical essays help you understand the origin of the book's title, the structure of the book, and Faulkner's stream of consciousness style of writing. Other features that help you study include A section on the life and background of William Faulkner A special guide to the Benjy section—the most difficult section of the novel Analyses of the major characters An additional critical essay on meaning through motif in the novel Review questions and essay topics Classic literature or modern-day treasure—you'll understand it all with expert information and insight from CliffsNotes study guides.

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“I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance.” —William Faulkner, on receiving the Nobel Prize Go Down, Moses is composed of seven interrelated stories, all of them set in Faulkner’s mythic Yoknapatawpha County. From a variety of perspectives, Faulkner examines the complex, changing relationships between blacks and whites, between man and nature, weaving a cohesive novel rich in implication and insight. From the Trade Paperback edition.

Faulkner And The Natural World

Author : Donald M. Kartiganer
ISBN : 1604730250
Genre : Human ecology in literature
File Size : Sound 53. 64 MB
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Although he belonged to an American generation of writers deeply influenced by the high modernist revolt 'against nature' and against the self-imposed limits of realism to a palpable world, William Faulkner reveals throughout his work an abiding sensitivity to the natural world. He writes of the big woods, of animals, and of the human body as a ground of being that art and culture can neither transcend nor completely control. The eleven essays that make up this volume, including a paper written by the acclaimed novelist William Kennedy, explore the place of 'the unbuilt world' in Faulkner's fiction. They give particular attention to the social, mythic, and economic significance of nature, to the complexity of racial identity, and to the inevitable clash of gender and sexuality. These essays were presented in 1996 as papers at the Faulkner and Yoknapatawpha Conference, held annually at the University of Mississippi. Included are the following: Lawrence Buell's 'Faulkner and the Claims of the Natural World'; Thomas L. McHaney's 'Oversexing the Natural World'; Theresa M. Towner's 'Color, Race, and Identity in Faulkner's Fiction'; Jay Watson's 'The Art of the Literal in 'Light in August'; Mary Joanne Dondlinger's 'The Matter of Race and Gender in Faulkner's 'Light in August'; Louise Westling's 'Sutpen's Marriage to the Dark Body of the Land'; Myra Jehlen's 'Faulkner and the Unnatural'; Diane Roberts's 'Eula, Linda, and the Death of Nature'; David H. Evans's 'The Bear' and the Incarnation of America'; Wiley C. Prewitt, Jr.'s 'Hunting and Habitat in Yoknapatawpha'; and William Kennedy's 'Learning from Faulkner: The Obituary of Fear.' Donald M. Kartiganer, Howry Chair of Faulkner Studies in the Department of English, and Ann J. Abadie, Associate Director of the Center for the Study of Southern Culture, teach at the University of Mississippi.

New Essays On The Sound And The Fury

Author : Noel Polk
ISBN : 0521457343
Genre : Literary Criticism
File Size : 53. 82 MB
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William Faulkner's The Sound and the Fury met with only limited success when published in 1929, probably due to its fragmented, non-chronological structure. Since, however, it has become one of the most popular of Faulkner's novels, serving as a litmus paper upon which critical approaches have tested themselves. In the introduction to this volume Noel Polk traces the critical responses to the novel from the time of its publication to the present day. The essays that follow present contemporary reassessments of The Sound and the Fury from a variety of critical perspectives. Dawn Trouard offers us the women of The Sound and the Fury, reading against the grain of the predominant critical tradition that sees the women through the lens of masculine cultural biases. Donald M. Kartiganer comes to terms with the ways in which the novel simultaneously attracts readers and resists readings. Richard Godden discusses the relationship between incest and miscegenation. Noel Polk examines closely the way Faulkner experiments with language.

A Companion To William Faulkner

Author : Richard C. Moreland
ISBN : 9781405172059
Genre : Literary Criticism
File Size : 35. 75 MB
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This comprehensive Companion to William Faulkner reflects the current dynamic state of Faulkner studies. Explores the contexts, criticism, genres and interpretations of Nobel Prize-winning writer William Faulkner, arguably the greatest American novelist Comprises newly-commissioned essays written by an international contributor team of leading scholars Guides readers through the plethora of critical approaches to Faulkner over the past few decades Draws upon current Faulkner scholarship, as well as critically reflecting on previous interpretations

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Faulkner And Postmodernism

Author : John N. Duvall
ISBN : 1604732539
Genre : Literary Collections
File Size : 71. 19 MB
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Where William Faulkner's fiction stands in relation to that of Ellison, Pynchon, Nabokov and other postmodern greats

As I Lay Dying

Author : William Faulkner
ISBN : 080417041X
Genre : Fiction
File Size :

William Faulkner

47. 43 MB
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Recounts the Bundren family's odyssey across the Mississippi countryside to bury Addie, their wife and mother, through the eyes of each of the family members.

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